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Tuesday, December 27, 2005

Abortion and Christmas

On this, the third day of Christmas, I have been thinking about the incarnation of God's unique eternal Son. His enfleshment. St. John wrote: The Word became flesh and made His dwelling among us.

One of the greatest turning points in history was the moment when God became a man. But really that is not the Christmas event.

Christmas is about the Nativity of Jesus. "Nativity" comes from the Latin natus or "birth." If one is a native of a place, it means he was born there. The Son of God become a native of planet earth. And Christmas is the celebration of that fact.

But I am talking about his incarnation, his enfleshment. God did not become a man in Bethlehem in the cattle stall overlooked by shepherds and angels. No, that happened approximately nine months earlier, presumably when the angel named Gabriel announced to Mary that she would conceive and give birth to a child.

It seems to me that we put so much emphasis on the birth of Jesus, but too little upon his conception. You might say that the birth implies the conception. But this is a very important point I am trying to convey. God became a zygote.

Some modern churches have altered the words of the Nicene Creed to become more politically correct, and in so doing have sold their souls for a mess of pottage. The traditional English translation states that the Son of God "became man." In order to avoid the appearance of male chauvinism, some have rendered this instead as "became fully human." That is a very unsatisfactory translation. I understand the purpose. By "man," we do not mean to imply that the incarnation does not benefit people without penises. So we say Jesus became a human being. And that is true enough. The trouble is with the phrase "fully human." Fully Human? What other options were there? Could the Son of God have entered the world as a partial human? A potential human? Maybe a cyborg or a chimera? The phrase "fully human" implies that there are degrees of being human and that is impossible for a Christian to believe. In the words of Frederica Mathewes-Green:


I believe that God loves each and every created person. I believe that we begin when our bodies begin; that each person lives the curve of a continuum, that the eighty-year-old grandmother sitting in a front porch rocker, holding her grandbaby in her lap, is the same person she was when she was sixty, when she was forty, when she was twenty, when she was eight, when she was three. She's the same person over all that span, the same Mildred, whether that whole person is contained in a body the size of an adult, or adolescent, or child or baby. She was the same person when she was one year old, and on the day she was born, two months before she was born, five months before she was born, and in the very moment she was conceived, when her parents' sperm and egg fused. That single cell was a complete human body; in that cell was contained all the genetic information she'd need for a lifetime. That cell was human, it was alive, and it was unique; its DNA was different from her mother's and her father's, a brand new human never before seen on earth. All that was there in that single cell, and its life is a continuum from that moment until the moment of her natural death.

I believe that where there is a living body, there is a soul. There is no such thing as a living body without a soul; I've never encountered such a concept outside zombie movies. You can't, therefore, say that this living, unique human body suddenly becomes a person at six months gestation, or at birth, or some other time. Where there is a living human body, there is human life.

You see, there are ethical implications for what we believe as Christians. It is not possible to take seriously the incarnation of the Son of God while tolerating abortion. Read that sentence again. Read it twice because anyone who denies the true humanity of Jesus is in serious danger.

St. John wrote that anyone who denies the incarnation of the Son of God is the antichrist. "Many deceivers, who do not acknowledge Jesus Christ as coming in the flesh, have gone out into the world. Any such person is the deceiver and the antichrist (2John:7)."

A person who accepts abortion must reason that the object being removed from the woman is non-human or somehow less than human, otherwise it is clearly murder. A Christian, however, believes that God became flesh at the point of conception and this confirms for us the tenet that a zygote is a human being.

I don't see how anyone can, in good conscience, celebrate Christmas without opposing abortion.

See also Dr. Nigel Cameron's article Bethlehem's Bioethics.

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Monday, December 26, 2005

My Wife's Thoughts on Anne Rice's Book

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Some you read what I wrote after finishing Anne Rice's newest novel called Christ the Lord: Out of Egypt. Here is what my dear wife thought. I concur 100%

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Stephen Got Stoned

Everybody Must Get Stoned. That's the chorus of a good ol' Bob Dylan song. You probably heard that song and thought it was about marijuana. Not quite.

Well, they'll stone ya when you're trying to be so good,
They'll stone ya just a-like they said they would.
They'll stone ya when you're tryin' to go home.
Then they'll stone ya when you're there all alone.
But I would not feel so all alone,
Everybody must get stoned.
On December 26th, we commemorate the martyrdom of St. Stephen, deacon. Stephen spoke the truth and was killed by stoning, which next to crucifixion, has to be one of the more unpleasant ways to die. The first persecutors of the Church were not the Romans, but the Jews. Stephen was killed by Jews with Saul of Tarsus (later to become St. Paul) overseeing the whole thing.

If you need something to keep your Christmas observances from becoming too flighty, recall the witness and death of St. Stephen. A reminder that with the Messiah comes much suffering and bloodshed. And as Bob Dylan and Jesus both tell us, "Everybody must get stoned." Of course, that's not an exact quote on the part of Jesus. He actually said, "Anyone who wants to be my disciple must take up his cross and follow me." Same diff.

Being a Christian is not about whether we can convince Macy's employees to say "Merry Christmas." It's about self-denial. It's about killing your old sinful nature by daily repentance. It's about rising to new life with Christ. Martyrdom is an ESSENTIAL part of life for every Christian.

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Sunday, December 25, 2005

The Altar Where I am Delighted to Serve

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Are Most Clergy Introverts??

Apparently, they are in the Church of England. See here.

This does raise some interesting questions. To what extent is the personality of a pastor important to the success of his ministry? Boy, that could open quite a can of wormies.

Not just every person who wants to be a pastor should be one. And certainly, most definitely, not every person who says, "I feel that I am called to be a pastor," should become one. There are biblical qualifications to become a pastor. And this has absolutely nothing to do with what you or I feel about anything. In the Bible, God called plenty of men who wanted it like a hole in the head.

And as I read the epistles of St. Paul to Saints Timothy and Titus, I don't recall seeing extroversion listed as one of those qualifications. Not explicitly, that is. But it is necessary that he be a man respected in the community, with a stable family life and obedient children, and it says he must be apt to teach. St. Paul also says that a pastor must be hospitable and he commands Timothy to do the work of an evangelist. None of that is exactly the same thing as extroversion, but it certainly means that an extreme introvert, no matter how brilliant, pious or well-meaning might not fit the biblical qualifications. Unless, that is, he is able to overcome his natural tendencies toward introversion enough to fulfill his duties.

I don't know what the experts would consider me. An extrovert or an introvert. Can a person be both? Generally, I think I'm an introvert. The perfect vacation for me is a quiet hotel with a pool or a beach, no phones, a stack of books, near an excellent brew pub and espresso bar. With my family. I enjoy solitude. In social settings, I tend to sit off to the side EXCEPT when I am the host or when I am with people I am very comfortable with. Then I can be quite extroverted.

But so what? How much of this is important to me being a pastor? While I think doing psychological and personality analyses of seminarians does have some merit, I am repulsed by how much attention is paid to such things. Some of the best pastors I know today, had lousy results when they took the tests. And some of the real go-getter types turned out to be jerks or perverts.

Generally, I believe way too much attention is paid in the church's ministry to the behavioral sciences and too little to pastoral theology.

HT: Mere Comments

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Friday, December 23, 2005

Atheist Defends Christmas

The Telegraph has this interesting article written by an avowed British atheist who is pleased to hear the Archbishop of Canterbury telling believers to stop apologizing for being a Christian. In the uber-politically correct environment of modern Britain - much like America - speaking about Christ and Christian doctrine publicly is frowned upon. Diversity means that the comfort levels of every non-Christian religious believer and every unbeliever is to be respected above all else. Christians, as the alleged dominant class, are to be marginalized to supposedly balance the historic inequities experienced by those of other faiths or no faith at all.

In any case, here is a clear-thinking atheist Englishman who recognizes the cultural debt owed by Western civilization to Christianity. He writes: "I rejoice wholeheartedly as an atheist that I live in a Christian culture...."

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Prayers for Professor Marquart

Dr. Kurt Marquart, a much beloved professor of mine, has recently been diagnosed with ALS, more commonly known as Lou Gehrig's Disease. This is a serious and very unpleasant disease. And I am requesting prayers on his behalf and for his family.

I was a student of his during my years at Concordia Theological Seminary (1991-1995) in Fort Wayne, IN. His area of expertise is systematic theology or dogmatics. While I loved many of my professors and admired a number of them. Dr. Marquart is certainly one of my most loved and admired.

Professor Marquart is particularly gifted at being clear. And in the field of theology, you may not realize how important that is. He is able to take complicated subjects and explain them and their ramifications with clarity without oversimplification. He is also particularly skilled at being simultaneously witty and winsome as well as bold.

A number of Lutheran bloggers are commenting on Dr. Marquart, not to eulogize him as if his life were over, but to speak well of a man who has accomplised much, is accomplishing much, will continue to accomplish much and, I suspect, will always accomplish much for the Church.

His pastor, Rev. David Petersen, has these touching comments.


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Thursday, December 22, 2005

Hollywood - Like mainline Protestant Churches - Is Obsessed with Gay-ness

Another thing that strikes me is the obsession some people have with mainstreaming homosexuality. It's like a form of religious fanaticism. They won't rest until they've converted everyone to their point of view. And not unlike militant Islamists, they'll force it on you if you don't go along freely. (I've often thought that American cultural liberals and Islamic terrorists share similar tactical DNA).

The two leading armies in this crusade are most mainline protestant churches and Hollywood. Take the Evangelical Lutheran Church in America, for instance (I am part of the smaller, more conservative Lutheran Church-Missouri Synod). They are unendingly forming commissions and task forces to study, re-study, examine and re-examine human sexuality. One faithful ELCA pastor I know says that the point is to keep "studying" the issue until they get the votes they want.

Now here's an article pointing out that virtually all of this year's likely Oscar contenders are gay movies.

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Junk Movies and Lost Profits

Does it seem probable to anyone but me that there is a connection between these two headlines?

'Brokeback Mountain' leads Golden Globe nominations

Plummeting 2005 box office sparks Hollywood crisis

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Wednesday, December 21, 2005

Willow Creek: Closing Church to Support Missions

I know I've blogged already about the mega-churches around the country who are cancelling church for Christmas this year, even though it falls on a Sunday morning. But this article was just too rich to pass by.

First is this gem:

At first glance it does sound contrarian," said Rev. Gene Appel, senior pastor of Willow Creek. "We don't see it as not having church on Christmas. We see it as decentralizing the church on Christmas--hundreds of thousands of experiences going on around Christmas trees.
So they don't see it as not having church on Christmas, even though they're not having church on Christmas. What kind of remark is that? [George Orwell, Where are you?!] "I'm sorry officer, I didn't see it as going over the speed limit. I saw it as decentralizing the speed limit." Right.

And then there is this from the same article:
The resources that would have funded the church's Sunday service this year will go toward the DVD instead, potentially touching thousands more people than the same message from the stage on Sunday morning, Parkinson said.
This one takes the cake. . . and the pie, the strudel and the baklava. They are producing an evangelistic DVD with the money they'll save from cancelling their worship service. I wonder if they've noticed that there are 53 Sundays in 2006. Think of all the money they could spend on missions if they cancelled every service. I'm for that.

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Get Ready to Debunk Da Vinci

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This is a handy little guide to help you sort out the Da Vinci Code garbage once the upcoming movie hits. It'll be a cultural tsunami and Christians need to know how to respond intelligently. There are many helpful resources, but I like this one because it's short. I've bought copies to give away.

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Tuesday, December 20, 2005

Prince Caspian Greenlighted?

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With the huge box office success Lion, Witch, Wardrobe, the players in L.A. are anxious to get the next movie made, I'm sure. According to this report, they may already be in gear.

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Monday, December 19, 2005

Aslan, Not Safe But Good

More thoughts on the Narnia movie. One of the key scenes is when the children are with Mr. and Mrs. Beaver and are first told about Aslan (the Christ figure). The movie shortened the dialogue, so I want to offer you this bit here from the novel itself:


"Is - is he a man?" asked Lucy.

"Aslan a man!" said Mr. Beaver sternly. "Certainly not. I tell you he is the King of the wood and the son of the great Emperor-Beyond-the-Sea. Don't you know who is the King of Beasts? Aslan is a lion - the Lion, the great Lion."

"Ooh!" said Susan, "I'd thought he was a man. Is he - quite safe? I shall feel rather nervous about meeting a lion."

"That you will, dearie, and no mistake," said Mrs. Beaver, "if there's anyone who can appear before Aslan without their knees knocking, they're either braver than most or else just silly."

"Then he isn't safe?" said Lucy.

"Safe?" said Mr. Beaver. "Don't you hear what Mrs. Beaver tells you? Who said anything about safe? 'Course he isn't safe. But he's good. He's the King, I tell you."
This passage is crucial for understanding the character of Aslan and, I would suggest, for understanding Jesus Christ. Elsewhere through the series, the slogan is "Alsan is not a tame lion." Well, folks Jesus is not a tame God. He is not safe, but He is good.

One of the deepest troubles of many of our churches is that we have adopted a tame Jesus, a domesticated deity who obeys our commands, and wags his tale when he sees us and generally wants to please. If that is your basic understanding of Christ, you may be worshipping an idol. Beware.

The person who says, "I don't need the church to be saved," essentially has no fear of God. He does not understand his need for Word and sacrament. The person who believes that the essence of Bible study is to give us practical rules for living, has a defective sense of who Jesus is and what He is all about.

Many of us don't want a Savior, we want a therapist. We don't want an Incarnate God, we want feel-good spirituality. We don't want a cross, we want self-realization. We don't want Jesus, we want ourselves.

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Lutheran Blog Carnival 13

Go to Aardvark Alley for some awesome links. The earth pig has done a fine job sorting through the finest of the Lutheran blogosphere. The Burr has two links listed.

And I also want to thank Bunnie Diehl. She mentioned the Burr in one of her recent posts and I must have gotten over a hundred hits through her so far. It was what I like to call a Bunnie-lanche (instead of an avalanche).

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Sunday, December 18, 2005

The Big Announcement

Although the festival of the Annunciation is March 25, the 3-year lectionary my congregation uses has the reading from Luke 1 today where Gabriel brings the Word to Mary.




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Friday, December 16, 2005

Why You Should Go to Church (and not just on holidays)

I'm sure that every pastor is concerned about improving the church attendance of his congregation. Every pastor has sheep that he seldom ever sees, except maybe on holidays or when a wedding or funeral is called for. Some call them the inactives or the delinquents or the under-churched. And when contact is made, there are numerous explanations given, excuses offered, and promises made. I'm not casting stones at those who because of illness or age or uncontrollable circumstances are simply not able to attend church as often as they would like. And I'm not trying to pummel faithful Christians who miss occasionally due to this or that unusual circumstance. This post is only about folks for whom going to church is simply not very important.

It should be noted that these words really only apply to people who call themselves Christians and consider themselves to be Christians. It is obvious why an unbeliever would not come to church.

Many pastors are shy to address this matter because of fear that they'll only offend people or make them feel awkward and thus even less likely to show up on Sunday morning. But I want to try to offer a brief explanation for why people should go to church and answer some of the objections or excuses every pastor hears.

Someone may say, "I can be a Christian without going to church." Well, actually, yes and no. First off, the physical act of dragging oneself out of bed and into a church is not what saves a person. Jesus Christ saves us by his incarnation, life, suffering, death, resurrection and ascension. Going to church and Sunday school must never be viewed as "paying one's dues" in order to stay on God's good side.

Certainly, there are many who do gather with a congregation every week but do so without a living faith. These are the hypocrites who outwardly do right, but have no life within them. But you and I can't see their insides. God will judge them.

God's Word does command us to gather and certain promises are given for when we do. Jesus said that when two or three gather in his name, he is present with them. And Hebrews 10 tells us not to neglect assembling together. There is no question that it is the will of God for his children to come together in his name around His Word and Sacrament. To say that you don't really have to go to church is like telling God that you don't really have to do something which He clearly wants you to do. A person who says this is committing the sin of rebellion. So if a person continuously and insistently avoids assembling with the church around the gospel, that person is putting himself in terrific danger.

Others will say that they are too tired or too busy or have too many scheduling conflicts to make church attendance a priority. And somehow, with gentleness, humility and patience, we need to explain that this thinking is incoherent to the Christian mind. Are you too tired or too busy to breathe? Do you have too much to do to drink water and eat food on a regular basis? If you are too tired to breathe, then you are too tired to live and will die. If you are too busy to eat and drink, then you will starve, dehydrate and die.

You must go to church, not because of the mere fact that God commands it, but because you need to hear the Word of God preached and applied to you. And you need this often. More than just at Christmas and Easter. You need it like you need air; you need it more than you need air. Because without air, you'll only stop breathing but without the Word of God you'll go to hell.

The gospel of Christ crucified for sinners is your bread of life. It is your living water. It is the breath which animates you. If a man has no hunger to hear about God's mercy, if he feels no longing to be in the gracious presence of His Creator, if he cares nothing for the means of grace, then.... well, then something is seriously deeply wrong.

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My Wife's Comments on the Narnia Movie

I encourage you to check out Julie's impressions of LWW over at her blog Jottings and Such.

And just for fun, I am tagging her to respond to the two memes that've been floating out there:

1) List Ten Guilty Pleasures

2) Five Random Facts about you

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Thursday, December 15, 2005

Go See the Narnia Movie

I took the family out to dinner and a movie this evening. After a meal of sushi and hot sake, we finally saw The Lion, the Witch and the Wardrobe. I loved it and I know you will too. And it gave me the opportunity to talk about the gospel with my 10-year-old son for the twenty minute drive home.

Many have written fuller reviews than I will, but here are a couple of my thoughts.

  • First, I thought the casting was mostly excellent though occasionally mediocre. As many reveiwers have noted, young Georgie Henley was delightful as Lucy. Like Gene Veith, I hope the dear gets nominated for an Oscar. But I'd also give a best supporting actress nod to Tilda Swinton. I thought she was perfect. The book describes the White Witch as simultaneously very beautiful, capable of being charming, and mean as a snake. I thought I wouldn't like Liam Neeson's voice for Aslan, but I did. The other three child actors were only OK, the fellow playing Peter being the most disappointing of all. He didn't quite merit the title of "Peter the Magnificent." The actor who played Mr. Tumnus, the faun, was very good. The scenes with him and Lucy were among the very best.

  • Like all of Lewis's fans, my great concern was that Disney would ruin another classic tale. I can't think of a single fairy tale they've told properly, so I would've expected them to obliterate everything good about this one too. But they did not. The Christian imagery was retained and comes through quite well.

  • The film's Aslan was good - even great - but not perfect. Of course, how could it be? Having read all seven of the Chronicles of Narnia several times (and as a life-long disciple of Jesus Christ), I have a broadly developed, deeply reflected upon, relationship with Aslan. I knew this introduction to a character I already know and love so well would be lacking, and it was. But it does so much well that I still give the movie Aslan a thumbs up.

  • The overall experience of the film, for me was an A-. I liked The Lord of the Rings better, even though the Christian imagery is clearer in Narnia. And that is due, I think, to the superior craftsmanship of Peter Jackson (and cast) to Andrew Adamson. Adamson is previously best known for directing the two Shrek films, the first of which was wonderfully good and the second of which was abyssimally bad.

For further reading and varying points of view, go to:

Film Geeks 2.0

Cyberbrethren

The American Scene

Open Book

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Wednesday, December 14, 2005

Some Mega-Churches Announce Will Be Closed on Easter - Falls on a Sunday

Pastor Rip M. Auff of Abundant Life Family Center (a church) in Harbinger, Texas announced this week that in 2006, they will cancel their church services on Easter so that their employees and members can spend time with their families.

"I don't see what the big upset is about. This is just a desire for us to emphasize family time on Easter," Auff replied. To the hard-nosed stick-in-the-muds, this reflects an idea common in certain religious circles, the idea that one can strengthen one's family relationships by skipping church. The church, in other words, is an impediment to reeeaaallll spiritual growth.

Auff continued, "As our chums over at Willow Creek have said, 'we don't think of it as not having church. We think of it as de-centralizing church.'" Another highly reputable news source has observed that this is like having church by not having church.

Minister of Music for the church, C. Meinthemiddle, D.Mus., added "It's more than being family-friendly. It's being lifestyle-friendly for people who are just very, very busy."

In fact, the church governing board is planning to meet in the new year to discuss cancelling church every Sunday for the above stated reasons.

Rev. Auff explained, "Up to now, we average 7,000 attendees each weekend. Do you have any idea how much work goes into preparing for all that? And the number of volunteers? By Mondays, I'm really tired."

Another church leader who asked to remain anonymous stated that she has noticed that some weekends their numbers drop down below 6500. "That can be really frustrating, you know," she said. "All that work, you want a lot of people there to enjoy it."

While some church members have complained, "they're just hung up on human tradition," the pastor argued. "We're not about tradition. We're about Jesus. And you don't need to come to church to worship Jesus do you?!"

The leaders of Abundant Life Family Center said that they gave their church its name for a reason. It's all about family was the repeated refrain.

Related Burr post.

[P.S. I'm only kidding a little. See this right here. And if you don't go over to What You Do, Do Quickly for this trenchant post, I won't give you any pudding.]

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Having an Abortion Makes Women Feel Bad

Why is this news? Apparently, a new study in Norway concludes that having an abortion causes women to experience long-term stress and anxiety - more so than women who've have natural miscarriages. Isn't that obvious to everyone? It seems to me that that's like reading a headline that says "snow is cold." I guess you'd have to be pretty ignorant about snow in order for that to be new information to you.

Of course, women who have abortions experience long term stress and anxiety. The study also says that they have to work hard for many years not to dwell on what they've done. Again, this can be explained very simply: a conscience.

Every single person in the world knows that abortion is wrong. They know it regardless of what they say or think. And that's because of a little thing known as natural law, the law of God imprinted on every human heart. It's one of those things that you can't not know. Killing your pre-born children is wrong. Even the simplest beasts of creation know that. And so does every woman who's ever borne a child in her womb.

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New Curriculum at Concordia Theological Seminary