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Friday, September 08, 2006

How Do You Address Your Pastor?

When I was a pastor in Pittsburgh, lots of people in the community called me "father." Pittsburgh is a heavily Roman Catholic area. I never stopped anyone or "corrected" them for this. Although addressing a Lutheran pastor as "father" is uncommon in the US, there is nothing wrong with it.

If someone asked me how I wish to be referred to, I'd say, "Call me Pastor or Pastor Stiegemeyer. Just don't call me late for supper."

When I introduce myself, I always just give my name and position. "Hi. I'm Scott Stiegemeyer, the pastor at such-and-so" or "I'm Scott Stiegemeyer, the Director of Admissions." I seldom use the word reverend of myself. Though I always refer to other clergy that way.

Sometimes, people would call me "Pastor Scott." Again, I think that's simply because of it being common in Roman Catholicism.

Occasionally people skip the titles altogether and just called me by my first name. I really never had this happen much. It seems to me that a pastor should not insist on respect or the use of honorifics for himself. Jesus never told anyone, "That's Reverend Jesus to you."

I consider myself fairly traditional. I am generally unhappy with the decline of manners in our society. And I certainly believe the pastoral office should be honored. But while I will make a fuss over respecting my fellow clergy, it is unseemly for a pastor to demand respect for himself.

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Patient in Persistent Vegetative State is More Aware than Imagined

So here is a case in England of a woman who has been diagnosed as being in a persistent vegetative state, similar to Terri Schiavo. New tests now show that this british patient has more mental awareness than her doctors had thought. The article states:

Lead researcher Dr Adrian Owen said: "These are startling results. They confirm that, despite the diagnosis of a vegetative state, this patient retained the ability to understand spoken commands and to respond to them through her brain activity."
I can't say how or if these findings relate to the Schiavo case. But it does demonstrate that doctors do not always know what they are talking about. They are constantly learning new things and daily updating and revising their findings. Which is why so many of us who believe that all human life is to be valued wanted to protect Mrs. Schiavo from her husband's desire to starve her to death.

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New Curriculum at Concordia Theological Seminary