The Burr in the Burgh

Here's a piece I penned for Higher Things magazine encouraging youth to enter church professions.

There was a funny commercial on television around Valentine’s Day last year. A man was sitting at the kitchen table while his wife stood with her back to him at the counter. She said, “Dear, is this the year that you bought me that diamond necklace I’ve always dreamt about?”

With a look of terror on his face, eyes like saucers because he’d forgotten all about Valentine’s Day, the man said, “No, Honey.”

“Well, then did you make reservations at the ritzy French restaurant?”

“Uh, no.”

“Surely you bought a dozen roses. You have roses for me don’t you?”

“Actually, no I don’t.”

Getting a bit desperate, but hoping for the best, the woman says, “Then I know you got me a sweet card. You did. Didn’t you?”

The guy hesitates and says, “Well… no I didn’t get you a card either dear. But I did think about it.”

And with that, she swings around and throws her arms around him kissing his face and neck. “Oh, I just knew it. Thank you! Thank you! Thank you!”

Screen fades to black and the announcer intones, “Sometimes it’s the thought that counts. But in the real world buy your sweetheart….” So on and so forth. He goes on to promote whatever product the commercial is trying to sell.

The point is that even though we repeat these shallow little platitudes to each other such as “It’s the thought that counts,” we all know that’s baloney. Thoughts are great but they are not enough. Not for a relationship based on love.

But what is love? For many, it seems that love is just a feeling that comes and goes. With God, however, love is never mere sentiment. Love involves action. The Bible says, “For God so loved the world that he gave his only begotten Son, that whoever believes in him shall not perish but have eternal life" (John 3:16).

The Bible does not say God loved the world so that He had a warm feeling or thought a happy thought about us. Love is more than a warm fuzzy. It is action. I’m glad that when God loved the world, He didn’t just think about it. He got to work. He got dirty. He scuffed his shoes. He broke a sweat. He sent His Son to pay the penalty for our sins.

The church is the hands and feet and mouth of God in the world today. God makes His love known to sinners most explicitly through preaching and the sacraments. He also makes His love known very tangibly through works of mercy.

There is no question that people are obsessed with love. They want to feel loved. And they – at their best – want to show love to others. But real love can be hard to find. For love is never selfish. It is always patient and giving and kind, just like St. Paul describes it in 1 Corinthians 13. Where can people know that they are more than ascended apes, the results of random natural forces? How can they hear that their lives have meaning? What can be done to help people understand who God is and what He has done for us?

I want to encourage all of you to consider and pray about dedicating your lives to full-time service in the church as pastors and deaconesses. There are certainly many ways to demonstrate God’s love to people. But there is a special need for young men to consider pastoral ministry and young women to think about becoming deaconesses.

God uses pastors to pronounce his declaration of pardon through preaching and holy absolution. The angels erupt into rejoicing each time a sinner is baptized into Christ. And it is a mighty privilege to wait on God’s people at the table where His own body and blood are served for the forgiveness of our sins. Being a pastor is hard and dangerous work but God will use you to alter lives for time and eternity.

While the pastor serves in his unique calling, the deaconesses of our church demonstrate God’s mercy to people who are weak or hurting. They tend the sick and aged. They nurture children. They relate to the women of the parish and help tend the material needs of people. All of this is God’s action revealing His love as more than just a feeling.

The Lutheran Church – Missouri Synod is blessed with a very fine university system which prepares students to be instruments of God’s love as professional church workers. Go to higher-ed.lcms.org to find out more about what our educational institutions offer. God is in the business of loving humanity through Word and Sacrament and through works of mercy. And the colleges and seminaries of your church are here to offer you the finest training for these noble tasks.

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Aaah, Halloween is upon us. My good blogging buddy, The Beast, really knows how to have fun with this holiday.

This morning in Bible class, our pastor, Rev. David Petersen, made a good observation (one among many). He talked about how the general unchurched American views God. He said, quite accurately I believe, that people are not afraid of God.

This is something I noticed too as a parish pastor. I used to think that most unchurched people saw God as angry and wrathful and seeking vengeance against us and that my job would be to show them the grace of God in Jesus Christ. What a relief that would be! How our church would grow once people finally heard about forgiveness and salvation!

I quickly realized that most people (churched and unchurched) do not fear God's judgment. I wish they did, to be honest. Then they'd have a better chance of escaping hell. Instead, the average person today assumes without question that God loves them and that they are good people and He would never condemn them. Tony Soprano summed it up once when he said that the only people who go to hell are child molesters genocidal megalomaniacs. I'd say that's very typical. Charles Manson, Adolph Hitler, Pol Pot. We're content to consign them to hell. But what about Ghandi or Anne Frank? What about you?

Certainly, if the standard of judgment is Adolph Hitler, then most of us really do have nothing to worry about. Truly, most people are better than he was. The trouble is that Hitler is not God's standard of judgment. He doesn't compare us to Charles Manson either. He compares us to Jesus Christ. And by that rule, we all fall short.

As a pastor, I know that many poor souls are indeed frightened and burdened with guilt. And even many of those who think that a loving God would never send them to hell really are scared to die. I was always eager to pronounce absolution and constantly pointed to Christ's accomplished work upon the cross.

But the message of the cross falls on deaf ears when the hearers are not stung by the judgments of God. Precisely then what is Christ saving you from? The Gospel devolves into just a generic syrup about love.

I'm not saying we preach too much Gospel. I'm saying we are in danger of preaching a disfigured Gospel when it isn't presented in the context of the threats and curses of God. The truth is, there is no forgiveness without repentance. Maybe a good scare from the pulpit would be a fitting way to commemorate the Reformation this week. That sounds really strange, but I'm hoping you know what I mean.

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Today, in about 2.5 hours, I'll be in the air on my way home to Fort Wayne. Back to snow and rain and drizzle after 5 days of glorious sunshine. Aaaahhh. Last night, on the phone I asked the resident 11 yr old boy how the weather was at home. And he said, "It's cold and wet and everything bad." Groovy.

I love California. You can find EVERYTHING in California. Good or evil. It is here, baby. Church-wise too. Some very outstanding Lutheran churches are in Southern California. Some of the best LCMS pastors and theologians I know live and work here. But this is also a place of much experimentation. Church-wise too.

SoCal folks tend to value innovation and creativity. They are optimistic and want to be happy. Following your heart is more important than doing your duty. It's all this doggone sunshine. It puts them into too much of a good mood. Drat! Church-wise too. So move away from tradition and form and heritage. Embrace the new, the novel, the entertaining. Forget about confession and absolution. What is there to confess? 'S all good. Stop judging. You be you and I'll be me, OK? Dump the repetitious liturgy and the laborious hymns with all those... those ... those words. Give us simple 7/11 songs to sing. 7 words sung in 11 stanzas. And doctrine? What's that? Sounds like doctor and that is scary, man. My karma just ran over your dogma, dude.

But most every error has a kernel of truth. Midwest Lutherans can be a bit gloomy at times. We drag ourselves through the Sunday liturgy like it's a dirge. But we do it RIGHT. We go up to Holy Communion like we're filing past a corpse.

Oh, I'm exaggerating , of course. Actually, it wouldn't kill us in the fly-over country to lighten up a bit. I don't mean water down the doctrine or eliminate tradition. I mean realize that joy is OK. It's alright to like going to church. It's not just an uncomfortable duty like having your teeth cleaned. Uh, Christ Jesus is alive. The Eucharist is the antidote to death. The Gospel is good news of free salvation. So keep your eyes down, mumble that 347 stanza hymn, and don't let anyone catch you smiling or laughing in the house of God.

I'm not suggesting the complete Californication of the Church. Plastic smiles. A veneer of sunshine induced euphoria. Hippy, boomer Churches that cater to felt needs and are market or fad driven will burst at the seams. But faithfulness is more important than success. A few more clouds would do them good. There are some things too wonderful to take lightly.

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Today, I came to Redlands, CA. It's west of LA by San Bernardino. The weather is wonderful. I arrived a little early, so before going to the church I drove around the university campus looking for coffee. One shop, in particular caught my attention. The sign said: "The Bean and Leaf." I seemed to recall a place in PA with a similar name that was a combo coffee and tobacco shop. Since I like to occasionally puff on a pipe, this place looked promising. Y'see, I can only smoke my pipe when I'm out on trips like this because my wife and son can't tolerate the smoke. Boy was I ever disappointed when I found out the full name was The Coffee Bean and the Tea Leaf. Tea!? Drat!!!

So since I was already there, I stomped inside and barked my order. As I calmed down from my profound disappointment, I sat in the puffy chair and proceeded to goof off. In the course of the 40 minutes I was there, the cute little blue-haired barrista with multiple tattoos and piercings came and expelled two different people at two different times. One guy for eating a sandwich and the other a lady licking an ice cream cone. It seems this was a kosher coffee bar. No non-kosher foods were allowed. I'd never been in a kosher coffee shop before.

Nowadays, so many churches are watering down their doctrines for fear of offending the visitors. Even though I have no interest in kosher laws, it's kind of refreshing to see people who take their religion seriously enough to say, "conform or scram."

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It seems that there is a scarcity of Old Testament scholars in our church body. I visited a Hebrew class this morning at Concordia University - Irvine, CA. It was good seeing the fresh young fellows crunching away at it. I confess that my Hebrew is rusty. I'm much better at Greek and always have been. There seems to be less interest in our seminaries and pre-seminary programs in studying the Old Testament.

I remember a couple of times as a parish pastor being asked questions like, "Pastor, why should we care about the Old Testament. Let's just focus on Jesus." The trick is to demonstrate that the Old Testament IS about Jesus. In any case, the OT is 2/3 of your Bible. Neglecting its study is a very serious problem.

There is a second century heretic named Marcion. He denounced the Old Testament and all within the New which he considered too Jewish, basically. He was sort of hyper-Pauline and ejected Matthew, Mark and John. Luke being an associate of Paul was OK, I suppose.

Are we in danger of becoming Marcionites today when we ignore or neglect the Torah, the prophets, the hebrew poetry and hymns collected in what we call the Old Testament? Does it in some way discolor our understanding of Jesus?

I say yes it does. For the last couple of years, during Lent, I have made reading Leviticus part of my personal devotional schedule. If you ever want to gain a graphic new insight into the sacrifice of Christ on the cross, spend some time mulling over Leviticus. Consider also the psalms, the hymnal Jesus grew up using and had memorized. Remember that Jesus Himself explained to his followers that Moses, the prophets and the psalms all speak of Him.

I will even say that it is absolutely essential to know the first 39 books of our bible in order to correctly understand the last 27.

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Began the day with a stimulating discussion in our bible class at church. Pastor Petersen is always fun to listen to. The service and sermon was, as always, edifying.

Went to our first congregational voter's meeting after church since joining Redeemer Lutheran Church. Started with a nice lunch of ham sandwiches w/real horseradish. I luv the stuff. And homemade pumpkin pie. Then in less than an hour, we heard reports, elected officers AND adopted a budget.

After Jacob and I got haircuts, I spent a good part of the afternoon lying in the La-Z-Boy dozing and reading my latest novel by Tom Wolfe.

I spent the evening getting prepared for a recruitment trip for the seminary. At 6 a.m. tomorrow morning, the security guy is coming to pick me up and drive me to the Fort Wayne International Airport. Poor me. I gotta go to sunny southern California for 6 days. Actually it's all business. Starting at our college in Irvine and ending up in San Diego, I will be ardently recruiting for the seminary. Amazingly I have been criticized for asking for people to pray for me on this blog, but I'll do it anyway. Please pray for our efforts to identify gifted men for the Office of the Holy Ministry. Pray the Lord of the harvest to send forth laborers. The fields are ready but the workers are too few.

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Last week, I was interviewed on Issues, Etc., a Lutheran talk radio program on KFUO in St. Louis, MO. The topic was The Da Vinci Code. Rev. Todd Wilken and his trusty producer, Jeff Schwarz, like to scour Higher Things magazine for radio subjects. And last summer, I did a mega-sectional on DVC for the Higher Things youth conference in Colorado.

Issues, Etc. likes to regularly feature professors from Concordia Theological Seminary and they make tons of old broadcasts available on their website. It's really excellent. Now you can also access some of these interviews through the seminary website. Go here. Happy listening.

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One of the things I enjoy about Concordia Theo Seminary is that every Friday afternoon at 4:15 p.m. we have Gemutlichkeit. That's a German word meaning warmth and friendliness. It's used to refer to friends gathering over beer and food for conversation and happiness.

Every week, the kegs are brought in with local microbrew and munchies in the student commons. I'd say 80-100 people attend every week, students, professors, families, staff. It's really quite fun.

Today was extra good. We had a chili cooking contest. There were 19 entries. First the judges (5 profs) all got their samples and then everyone else got to try. I had four excellent bowls myself. I learned that genuine Texas chili does not have beans. While all the chilis I sampled were really very good, number 19 was definitely the hottest. It was like eating fire soup. And now it's like fire in my belly.

My hat is off to our weekly Gemutlichkeit. The seminary is a community of people gathered by Christ around His Gospel. We are devoted to rigorous study, edifying worship, works of service and enjoying one another and the good gifts of God. Pastoral and diakonal education is so much more than just downloading information. These social events on campus are, in my view, vitally important. The conversations, the laughter, the camaraderie. Friendships are built and strengthened, making our seminary community so much more than an academic enclave.

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Martin Luther talked about a profound distinction between different types of theologies. Simply put, he said that some are theologians of glory and others are theologians of the cross. His famous Heidelberg Theses remain some of the Reformer's most important insights.

The one on my mind today is thesis #21:
A theologian of glory calls evil good and good evil. A theologian of the cross calls the thing what it actually is.

As he stands before God, a theologian of glory boasts of his own righteousness. He thinks his personal holiness commends him to God while the theologian of the cross realizes that his own righteousness is like filthy rags (Is 64:6).

We see this principle manifested in other ways as well. The hyper-pious insist that true faith sees all things as grace (gifts). Surely God can use terrible things to bring about a good result, but that doesn't make the terrible things any less evil. God is not the author of evil. The death of Christ saves us. But death is a curse, not a blessing. The painful sufferings you endure in this corrupted world can draw you closer to God. Sufferings can purify us. The eyes of faith do learn how to see God at work in every kind of circumstance. But some falsely pious Christians take this to a faulty conclusion, that evils such as injury, death and trouble are good things.

To suffer well - that is, in a way that leads to health and life - one must know how to "call a thing what it actually is." Name the enemy. He has won ground if we begin to count him our friend.

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I saw a catalog today that markets "decorative crosses." And the first thought that came to my mind was "what kind of sicko decorates their houses with crosses?" Then I calmed myself down.

We have crosses, crucifixes and religious artwork all throughout our house. My study at the seminary has several. And though they may be artistically stylized and may look nice, they should never be considered decorations. Jesus Christ died on a cross. Oh isn't that lovely?! The Son of God bled on the cross for my sins. Wouldn't that make a darling decoration?!

Maybe I'm getting to be more of a curmudgeon but I really can't tolerate "cute" religious artwork. I am often literally SHOCKED when I see Noah's Ark toys and cartoony chidlren's bedsheets and lampshades. Good grief! God violently destroys all living things on the surface of the earth. How adorable is that?! The flood was divine wrath upon mankind. God was sorry he ever created man. Isn't that sweet? Why don't we make Auschwictz action figures and Buchenwald bedsheets? Let's put a photo of a lynching or a burning at the stake in our parlour. Won't that be grand?

One of the causes of anemia within the Church today is the cute-ification of God. Cute kittens I love. Cute kids are precious. Cute teddy bears I could hug all day long. But God is not cute. The crucifixion is not mere decoration.

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Books

• Just finished A Man in Full by Tom Wolfe. I'd never read anything by Wolfe until this. What a terrific book! My travel companion in Siberia this summer was reading it and he recommended it. Sort of a modern Charles Dickens. Many richly drawn characters whose story lines overlap and intersect in interesting and surprising ways. Nice homage to good ol' fashioned Roman Stoicism.
  

Music

• Color me happy. I noticed that my favorite Pittsburgh band, Good Brother Earl, is now available from iTunes. I immediately submitted a review. Buy their music. Be happy.


• The new Mindy Smith CD is out. I've lately been exploring some of these neo-folk and alt-country artists. Neko Case. Lucinda Williams. Kasey Chambers. But right now for me, Mindy is the top.


• It probably doesn't classify as music exactly, but I've been enjoying What's He Building in There? by Tom Waits. It's like an Edgar Allan Poe short story. What a weirdo.
  

TV

• I hate watching TV. It's a gigantic waste of time. HOWEVER, there are some shows that I consider worthy. So I get them on DVD. I can't tolerate sitting through the advertisements. So, I just finished season 2 of Lost. Now I'm nearing the end of the second season of the new Battlestar Galactica. I think it's interesting that the humans are polytheists and the robots are monotheists.
  

Film

• Re-watched To Kill a Mockingbird. First, the novel by Harper Lee is genius. I love it. Can't believe she only wrote one book. Second, Gregory Peck IS Atticus Finch.

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I always enjoy reading Frederica Mathewes-Green. Her movie reviews, in particular, are always engaging. Read here to see what she thought of Open Season.

It touches upon the question of the coarsening of American culture. In my view, Americans are increasingly base and trashy. Pop culture is largely to blame. But that's a chicken and the egg quandary. It's also a failure of the schools, families, and churches to teach morals and manners. Another symptom of the whole trend is the growing rush to intimacy we see in all aspects of American life. The car salesman immediately wants to be my chum and call me by my first name. Men used to wear suits and ties to baseball games and now they won't even do so to church.

By the way, I'm not saying men must wear suits to church. I am saying that our culture's growing casualness affects manners.

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I posted the text for the chapel homily I preached on Monday. I may as well give you the link at the seminary website where you can listen to it. Go here and click on Monday. It'll probably only be there for the rest of this week.

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Last Friday night, there was a family fest here at the seminary. Beer and brats and apple pie. The guy in the background is holding a scoop and standing in front of a bucket of ice cream. We showed Lion, Witch and Wardrobe.

The strapping young lad you see here is my Jacob surrounded by his friends playing a mean game of air hockey.

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Seminary Chapel Homily
October 9, 2006
Text: Hebrews 11:8-16

There is a scene in The Silver Chair by C.S. Lewis, part of The Chronicles of Narnia, where three of the characters face a dilemma. They’d been given a set of commands to follow from Aslan the Lion, Lewis’s Christ-figure. But there is one moment when to follow the command of Aslan appears as if it could mean their destruction. So the characters debate amongst themselves. Should we obey the command of Aslan or not? What will happen to us if we do?

So the first character asked the second, “Do you mean you think everything will come right” if we do this. And second character responds, “I don’t know about that…. You see, Aslan didn’t tell Pole what would happen. He only told her what to do. That fellow should be the death of us once he’s up, I shouldn’t wonder. But that doesn’t let us off following the Sign.” We are told throughout the Narnia series that Aslan is not a tame lion, but he is good.

In a similar way, there is no guarantee that following the commands of God will cause all things to go well in your life. In fact, you can almost count on the opposite to be true, that obedience will lead to suffering. Abraham did not know where God was leading Him. He did not know what would happen. For all he knew, God could have been taking him toward violence and disease and unhappiness. But then the words of Job come to mind, “Though he slay me, I will hope in him (Job 13:15).” We follow Jesus, not because He promises us an easy life, but because He is good. And because He has been good to us. Most especially by dying for our sins.

The Christian life can be compared to a journey. We are nomads who like Abraham walk by faith, who live in tents and look forward to a city with solid foundations. God has called us out of Harran toward the Promised Land. Out of darkness into light. Out of idolatry into truth.

Of course, when you travel, you can never be sure of the condition of your accommodations along the way. You might stay in a dilapidated place with cockroaches and dirty mattresses and stains on the carpet and no hot water. The smart traveler soon learns to bear such conditions because he knows them to be temporary. He knows that tomorrow night’s accommodations could be better or they could be worse.

Don’t become too settled in. For when you stay in a fleabag hotel, you don’t want to spend a lot of effort making the place more suitable. You won’t go out and buy new furniture for your room. You won’t paint the walls and replace the carpet. You won’t do those things, even if you could, because you know that this is just a stop along the way. Likewise, the Christian is an alien in a strange land. He’s never quite at home in this world.

So why set your heart on things which moth and rust destroy? The luster of this world’s treasures and trinkets has begun to tarnish already. We clamor foolishly for things which have no lasting value and neglect the eternal things.

A good example of this is popular televangelist Joel Osteen who wrote a bestselling book with the title Your Best Life NOW! It’s a theology of glory, a gospel of prosperity. He wants you to focus on the journey instead of the destination. People who say that the journey is the best part of the trip don’t really want to get to their destination very badly. The point of running a race is not the running. It is the prize at the end. Keep your eye on the goal, the fulfillment, the consummation. At best, people like Osteen will distract you and at worst, they’ll destroy your faith in God. One of the reasons people become disenchanted with Christianity is because they listen to fanatics who tell them to expect things from God which God has not promised to give. So one of you needs to write the book entitled Your Best Life is Yet to Come.

This is not mere escapism either. Pie in the sky when you die. Although what’s so wrong with escapism anyway? Is it strange for captives to desire to escape? Would it be better for prisoners instead to think only of prison cells and guards and bars on their windows? Doesn’t it make more sense for prisoners to look forward to the day of their release when they can see the blue sky and walk on the green grass? My friends, the stink of decay is all around us. It is a mark of true enlightenment to see that what the world calls progress is really regress, what the world calls life is really more akin to death and what the world calls freedom is really just another form of captivity.

That restlessness you feel, that sense that things aren’t right and that you don’t belong, that weariness with the world. To some extent, that is your heart pining for heaven. But sometimes I think we are not restless enough or at least not restless in the right ways.

Part of your task as preachers will be to stir up a sort of holy restlessness. In the liturgy, we have the sermon before the Eucharist for a reason, to make you hungry. Your preaching should make people desire the sacrament and likewise it should make people long for heaven, which is really pretty much the same thing. All good preaching is eschatological in the sense that it prepares us to die well.

Father Abraham was looking forward to the city … whose architect and builder is God. Many men throughout the ages have sought the golden city, the Shangri-La, the place where there will be no tears, or death, or sorrow, or crying. Sounds like Utopia. The word “utopia” comes from the two Greek words ou and topos, meaning “no place.” But there is such a place. Christ is preparing this place for us. You have a destination. You who have been baptized into Christ, you who have been pardoned by God. Your sins are forgiven. The power of Christ’s resurrection is pulsating through your bodies. You have been liberated from the tyranny of death and made free citizens of the Kingdom of God.

Shakespeare’s Hamlet fears the afterlife and calls it the undiscovered country and says the thought of death “makes us rather bear those ills we have, Than fly to others we know not of (Hamlet).” But death is not just a big dark mystery to us. The undiscovered country Hamlet refers to has been pioneered for us by our valiant Savior Jesus Christ. We have nothing to fear. He has civilized the wilderness. So we do not cling desperately to this mortal existence. No, the true sons of Abraham are longing for a better country – a heavenly one. In Jesus’ name. Amen.

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• Some pretty interesting information about the Australian Lutheran Church's recent debate over women's ordination. See here.


• Southern Baptist Theological Seminary discusses Holy Trinity and gender roles. Here.


• A nice memorial for Professor Kurt Marquart. Here.
  

On a personal note, yesterday CTS had Lutherfest. I think there were 300-400 guests who enjoyed good brats and beer. Then the recent film version The Lion, the Witch and the Wardrobe was shown. And yours truly was invited to give a commentary at the end. In a day or two, if I get a chance to polish them up, I'll post my remarks here. It was a fun event and a fund-raiser for the sem.

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In Lutheran theology, we speak of God's strange work (or alien work) and his proper work. His strange work refers to God's work of wrath and condemnation. His proper work - or that which most clearly reveals His character - is when He creates and pardons.

This manner of speaking can be seen in Isaiah 28:21:

The LORD will rise up as he did at Mount Perazim,
he will rouse himself as in the Valley of Gibeon—
to do his work, his strange work,
and perform his task, his alien task.

I think C.S. Lewis also figures this distinction out. In The Lion, the Witch and the Wardrobe, Aslan gives himself as a ransom to pay for the sin of Edmund. This must be so because, the story informs, of the "deep magic from the dawn of time" inscribed deeply upon the stone altar and upon the scepter of the Emperor Beyond the Sea. Aslan cannot and would never disregard this deep magic. Without the shedding of blood, there can be no forgiveness of sin. So the evil characters murder Aslan on the stone altar.

But then, Aslan overcomes death and is raised back to life. And when that happens, the stone table, the one with the deep magic deeply inscribed is broken in two. There's a loud noise. And to the surprise of the White Witch Queen, Jadis, Aslan is alive according to a deeper magic from before the dawn of time.

The breaking of the Stone Table signifies the passing of the old order and the dawn of the new. It is the sound of the stone rolled from the tomb. It is the curtain being torn. It is the the sound of the temple in Jerusalem being knocked down in AD 70.

Any thoughts on my comparison of the Deep Magic and the Deeper Magic with God's alien and proper work?

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