My blog has moved!

You should be automatically redirected. If not, visit
http://burrintheburgh.com
and update your bookmarks.

Tuesday, January 31, 2006

Koran Karaoke

Uh ... if you find me with my head severed from my body, you'll know why. This bit of Koran Karaoke is brilliant. You have to watch this.

UPDATE: If the link above does not work, go here instead.

HT: The Crazy Rants of Samantha Burns

Sphere: Related Content

Monday, January 30, 2006

British Question Darwinian Evolution

Just as the battle is underway in the United States over whether Intelligent Design should be included in the public school curriculum, we read this article from BBC News which states that less than half of the Britons polled believe that evolution is the best explanation for the origin of life. This is remarkable considering the relative secularity of England over against the U.S. Even in a nation where far fewer people attend religious services, a sizeable minority (39%) believe in some theory of origins other than Darwinism and over 40% believe alternate theories (creationism or intelligent design) should be included in public education.

FYI - On Saturday, April 1, Dr. Angus Menuge will give a day-long seminar at Concordia Lutheran Church, 3109 Brownsville Road, Pittsburgh, PA 15227, (412)881-3005 on the question of science and faith, particularly as this relates to the current Intelligent Design controversy .

HT: Jame's M. Kushiner at Touchstone's Mere Comments

Sphere: Related Content

Friday, January 27, 2006

Bishop Takes a Cruise on Easter

I have to admit that my first thought when I read this article is that the guy is a bum. On second thought, that's my second thought too.

Sphere: Related Content

Thursday, January 26, 2006

Marketing Aslan or Selling the Lion Behind the Lion

E.J. Park has written a fine article for the latest issue of Christianity Today called A Tale of Two Kitties. Now, I love this article for so many reasons. First, because I have two kitty cats and anything with the above title is going to make me say, “Awww.” But seriously, the article touches on two fictional cats that mean a lot to me, for vastly different reasons. The article’s subtitle sums it up: “Lovers of Aslan should heed the warnings of the creator of Hobbes.”

Bill Watterson is the creator of the much-loved comic strip (retired in 1996) Calvin and Hobbes. As fans know, Hobbes is a stuffed tiger toy for the impish Calvin and who comes alive – in Calvin’s imagination? – when they are alone. Hobbes is Calvin’s conscience, the better angel of his nature.

Even though there are countless millions to be made, Watterson has not permitted his comic strip to be used for merchandise. You won't see Calvin wishing you a happy birthday on the front of a Hallmark card. You won't find comic strip panels on coffee mugs or T-shirts. According to Watterson, it would ruin the characters he has created to pull them from the comics and put them into another medium. Giving voices to an animated Calvin & Hobbes Halloween special, for instance, would change them in some fundamental way. Or so Watterson believes.

I have been a huge fan of C.S. Lewis's Narnia books since my youth. I was delighted when I learned that The Lion, the Witch and the Wardrobe was being made into a film. And over all, I was happy with it. But now, I'm thinking hard about what Bill Watterson has to say about his characters and the CT article by E.J. Park.

Transforming Aslan from the medium of text to film was always a risky idea. Aslan is a Christ-figure and generations of readers have deeply felt attachments to him as an image of the Savior. Since in my opinion, the film does a fair job, I have given it a pass. But now, seeing Hasbro Aslan action figures and Aslan t-shirts, and Aslan plushy dolls, that changes things. There is something troubling, maybe even sacreligious, about playing with an Aslan toy amidst the Barbie dolls and army men. Or is there? It's just a lion. No, it's an imaginative portrait of Jesus that is being marketed, commercialized and profited from. As Parks says, "Of course, this article is not really about Aslan at all. It is about the Lion behind the lion. For it is one thing to commercialize fictitious kitties; it is quite another to commercialize the way of God."

Is the medium the message? To some extent, I think so. Parks writes: "The fact is, the spirit of a work always differs between forms, because every form has its own characteristics and limitations. ... The story and character might be similar in two works, but they are distinctly shaped by each work's form. Reading a book is never the same experience as watching a movie, which is never the same experience as playing a video game, which is never the same experience as wearing a T-shirt."

Sphere: Related Content

Wednesday, January 25, 2006

this is an audio post - click to play

Sphere: Related Content

Shutting "The Book of Daniel"

NBC has decided to cancel the controversial new show The Book of Daniel. Check out this article. And all I can think of to say is, "Duh!?" I predicted this would happen from the very start.

See my previous post about the show right here.

Sphere: Related Content

Tuesday, January 24, 2006

I've Been Tagged

This comes to me from the lovely Cubicle Reverend.

Four jobs I have had (in chronological order)

  • busboy
  • the guy who deep fries taco shells for Taco Bell
  • Ice cream man
  • optician at Lens Crafters

Four places I have lived (chronologically)
  • Kansas City, MO
  • Ann Arbor, MI
  • Fort Wayne, IN
  • Los Angeles, CA

Four of my favorite foods:
  • Sushi Rolls
  • Rogan Josh
  • Chili (very spicy with lots of onions)
  • Fried Oreos

TV shows that I like to watch:

I don't watch much television.


Four Movies I could watch over and over:

Four places I would rather be:
  • Someplace Sunny
  • Just about any Caribou Coffee shop
  • On a cruise
  • Visting the Holy Land

Four websites I visit:

Four people I would like to TAG?

Sphere: Related Content

Good Bonhoeffer Quote

Mutti over at Beckfest offers this quote:
The test of the morality of a society is what it does for its children. --D. Bonhoeffer


And her excellent application:
I say the test of a morality of a society is what it does to its unborn children.

Sphere: Related Content

Monday, January 23, 2006

What I'm Reading

One of my flaws is that I can never seem to read one book at a time.

cover I usually have at least one item of fiction going.

cover A book on homiletics that came highly recommended by a friend.

cover A book by one of my favorite writers about one of my favorite writers.


What I'll read next:

cover cover

What's on your reading list?

Sphere: Related Content

The State of the Church

Pr. Petersen gives a very edifying reflection here. People sometimes ask how things are going at church. They want more than the customary "fine." How to answer?

Sphere: Related Content

Saturday, January 21, 2006

"Munich" and "The New World" - Reviewing the Reviews

I like movies. And I like history. But I seldom like it when someone joins the two together. Films about historical figures or based on historical events generally disappoint or upset me. That's because most film-makers seem to be less interested in telling the story than in promoting their social agendas. A great example of this is Ridley Scott's latest piece of celluloid excrement, The Kingdom of Heaven. Badly filmed, badly acted, badly edited and, most of all, badly written. The Christians are either insane, idiotic, savage or anachronisitic models of 21st century liberal Protestants. Orlando Bloom is supremely over-rated and needs to stick to playing taciturn fairies. And those are reasons I called The Kingdom of Heaven the worst movie on earth.

But enough about that. There are two new films that deal with historical subjects which are receiving a good deal of attention right now: Munich and The New World. I haven't seen either one of them yet, so I won't offer any personal opinions about them in this post.

I will, however, link you to a few reviewers that I respect.

First, here is Michael Medved on Munich. I'm not very familiar with all the information surrounding the events recounted in the film, but if we assume (for the sake of argument) Mr. Medved is correct with his facts, then Spielberg has done a disservice to Israel, America, and the war on terror. Admittedly, I am a-priori inclined to agree with Medved because I have personally found him to be a level-headed film critic and one whose opinions about movies frequently parallel my own. He particularly earned my respect when, as an observant Orthodox Jew, he vociferously defended Mel Gibson's movie. The fact that the government of Israel is attacking Spielberg's movie Munich also causes me to suspect Medved's evaluation has merit. Religiously, I am no Zionist. I don't think the piece of real estate lying between Egypt and Syria has any more significance today in God's plan than does Lichtenstein. But I wholeheartedly endorse the state of Israel's right to defend itself. And to equate a government's attack on its enemies to terrorist acts is morally irresponsible.

The second film of interest is called The New World and it's about John Smith's landing in America and his relationship with the native girl, Pocahontas. Several Christian critics are speaking favorably of the film such as Steve Beard, Peter T. Chattaway and Jeffrey Overstreet. This film version, I am pleased to report, represents Pocahontas's conversion to Christianity and does so, apparently, without rancor. If so, then this is much better history than the putrid mess put out by Disney a few years ago which turned this Christian native American girl into a tree-hugging, New Age, Greenpeace, Gaia worshipper.

Sphere: Related Content

Friday, January 20, 2006

Back from Ft. Wayne Symposia

I just arrived home this evening from a week of theological stimulation at my alma mater. Each January, Concordia Theological Seminary, Ft. Wayne, IN holds a series of lectures relating to topics of biblical and systematic theology. I always enjoy attending this event, certainly because of the lectures, but also for the social interaction. Many alumni treat this week as a grand reunion. I get to see friends and classmates from all over the world whom I seldom see otherwise. And the chapel services are nothing less than phenomenal. Hearing 500 Lutheran pastors singing hymns in that building is riveting. But I know that I also benefit from the laughs and conversations, sharing a beer or three, with my colleagues in the pastoral ministry. And yet. . . it feels so good to be home.

Sphere: Related Content

Thursday, January 19, 2006

What If Jesus Returned Today?

I found this quote over on Rightwing News. He got it from Hog On Ice.


"Imagine the kerfuffle (if Jesus came back today). He comes back, and He goes on TV and says, "Okay, homosexuality is wrong. Sex outside of marriage is wrong. Stop watching porn. Quit smoking dope. And by the way, Islam, Buddhism, Hinduism, and all the other non-Christian religions are wrong, so stop practicing them." Every fat lesbian activist in San Francisco would be out in the street, running around topless and waving a sign reading, "Kill Jesus NOW!" Jesse Jackson would condemn Him. Cindy Sheehan would demand a meeting. Liberals would start calling him JesusHitler."
I think this guy is dead right. And I'd also apply it to the Christian Church. A mark of the Messiah is rejection. And it is the mark of a Christian as well. "Woe to you when all men speak well of you (Luke 6:26).

Most Christians today think, "Oh, if only I'd been there. I would have stayed awake in Gethsemane. I would have brought the Savior a cup of cool water as he stumbled along the Via Dolorosa. I would have been like Mary and stood at the foot of the cross.

Baloney! You would have wet yourself with fear when the soldiers marched up. You would have hidden in your home and locked the doors. You would have trampled over childrern and old women to get out of harm's way. Admit it.

A person will only suffer for something or someone he loves. And there are precious few who love Jesus more than their own lives. Christians who can't be bothered to suffer the smallest inconveniences for the sake of Jesus would, at best, have turned their backs on him and scattered like mice. And more likely, they would have shouted, "crucify him," with the crowd. At least Mel Gibson is an honest man. In his film, those were his own hands you see nailing the spikes into Jesus.

Sphere: Related Content

Wednesday, January 18, 2006

Feminist Hypocrisy


First, let me be clear. I firmly believe in equal pay for equal work. I am not opposed to all of the ideals of the women's movement. Of course, no one, woman or man, has the right to kill unborn children. But that's not the subject I want to address right now.

One of the stereotypical feminist canards is that men are violent and women are nurturing. The joke is usually that if women ruled the world, there'd be no wars. I don't deny that men are violent, but if you don't think women can be every bit as mean and nasty... well, we'll just have to agree to disagree on that. And don't try to read between my lines. I am blessed to be married to the most perfect wonderful woman on the planet who would never intentionally hurt a flea (actually fleas do need to be afraid of my wife). I'm just trying to point out that radical feminism is hypocritical.

The vast majority of violent crimes are committed by men. And the idea of a fun time for a batch of 10 year old boys usually includes heavy doses of punching, tackling, tripping, tumbling and even biting. Clearly testosterone is a mighty powerful chemical.

I will agree that all men are selfish jerks. But so are all women, frankly. Spite, wrath, vindictiveness, pettiness, egocentrism and vanity are gender neutral vices. Women are not as likely to express their aggressions by taking a swipe at your face, but the demonization of masculinity and the attempted emasculation of church and society are not going to improve the world.

The knife block you see pictured above is an actual product. It's called the "All Men Are Bastards Knife Block."

HT: Right Wing News

Sphere: Related Content

Tuesday, January 17, 2006

Lutheran Bloggers Conference

Last night, here at Concordia Theological Seminary in Ft. Wayne, IN, we held our first Confessional Lutheran Bloggers Conference. It was fun. Got to meet some great people whose blogs I read every day.

Our speakers were:

Pr. Walt Snyder of Ask the Pastor
Dr. Gene Veith of Cranach
Rev. Eric Stefanski of CAT41 (not a blog)
Jason Evans of Theology Geek

In addition to the speakers and myself, the other Lutheran Bloggers that were present are listed below. Forgive me if I forget someone. I didn't have a chance to greet everyone and we didn't take attendance. Tell me if you were omitted. There were also a number of non-bloggers present who are interested in blogging.

Beggar's All

Bloghardt's Reflector

Confessions of a Young Lutheran

Drowning Myself Whenever I Can

Indiana Jane

The Joshua Victor Theory

Madre's Missives

Preachrblog

Putting Out the Fire

Rev. Cwirla's Blogosphere


This was a good start. And the presentations were very good. Perhaps this is something that we can do again next year and, with more publicity, get even more Lutheran bloggers to meet face to face (in "hard-copy" as Dr. Veith put it) and share ideas.

Thanks to Jason, to Rev. Zimmerman at the sem and Mr. John Klinger, the tech wizard and thanks to everyone else too.

Sphere: Related Content

Saturday, January 14, 2006

"The Book of Daniel"

Have you heard about NBC's newest dramedy airing on Friday nights? It's got an impressive cast.

It's called The Book of Ishmael and it's about this suburban pill-popping Muslim imam named Ishmael who gets regular visitations from the prophet Mohammed. And the twist is that Mohammed is this cool, laid-back California prophet who specializes in snappy one-liners.

The show has raised a bit of a ruckus because Ishmael is a drug addict, his wife is an alcoholic, his daughter shows her ankles to the boys at school and his adopted Chinese son is really a transgendered gigolo with low self-esteem.

The fact that every devout Muslim in the world considers the show blasphemous is not a concern of the Network. Insiders say that before long, N B C will stand for No one Buys Commercials.

Sphere: Related Content

Polygamy is Next

In Canada, the federal Justice Dept. sponsored a study on whether or not to legalize polygamy. The study was commissioned because with the legalization of gay marriage, the question of how to define marriage has arisen. Not surprisingly, the commission recommended de-criminalizing polygamy. See here.

This is very simple. Where does the definition of marriage come from? If it comes from tradition, that can be changed. If it comes from the norms of Western culture, it can be changed. If it comes from the will of the people, then it can be changed. Only if the idea of marriage springs from a source beyond humanity, a higher authority, can any definition of marriage remain stable.


Sphere: Related Content

The Sun Also Rises, Capiche?

Antonio Soprano as Ernest Hemingway? Yeah, maybe. See here. Make sure you read the last couple of paragraphs.

Sphere: Related Content

Friday, January 13, 2006

Fame and Fortune: Highest Values

According to this article, being rich and being famous are the most important things to British youth. I'm sure a similar survey in the U.S. would yield similar results. And not just among the youth.

Sphere: Related Content

Iran to Hang Teenaged Rape Victim

As reported by Dhimmi Watch

Tehran, Iran, Jan. 07 – An Iranian court has sentenced a teenage rape victim to death by hanging after she weepingly confessed that she had unintentionally killed a man who had tried to rape both her and her niece.

The state-run daily Etemaad reported on Saturday that 18-year-old Nazanin confessed to stabbing one of three men who had attacked the pair along with their boyfriends while they were spending some time in a park west of the Iranian capital in March 2005.

Nazanin, who was 17 years old at the time of the incident, said that after the three men started to throw stones at them, the two girls’ boyfriends quickly escaped on their motorbikes leaving the pair helpless.

She described how the three men pushed her and her 16-year-old niece Somayeh onto the ground and tried to rape them, and said that she took out a knife from her pocket and stabbed one of the men in the hand.

As the girls tried to escape, the men once again attacked them, and at this point, Nazanin said, she stabbed one of the men in the chest. The teenage girl, however, broke down in tears in court as she explained that she had no intention of killing the man but was merely defending herself and her younger niece from rape, the report said.

The court, however, issued on Tuesday a sentence for Nazanin to be hanged to death.

Sphere: Related Content

Thursday, January 12, 2006

Green Glow-in-the-Dark Pigs

It's late and I've had a long and tiring day. My brain is too spent to work properly right now. But I just know that tomorrow morning I am going to be able to think of all kinds of reasons why this is bad.

Go here for the story.

HT: Southern Conservative

Sphere: Related Content

Wednesday, January 11, 2006

More On Emily Rose

Darrell, over at Film Geeks 2.0, has posted a new review of The Exorcism of Emily Rose. And since I just watched the DVD two nights ago myself, I thought I would post a few words. I commented on this film earlier when it was first in the theaters, as did Darrell.

I think it was a good movie. Probably one of my five favorites of the year. First because it was just so well made. The cast was top of the line. Jennifer Carpenter, as Emily Rose, deserves some attention. She was superlative. Laura Linney, who has never given a bad performance, said more with her facial expressions at times than most actors do with a thousand lines of text. Her intelligence was commanding. And if Tom Wilkenson is not nominated for an Academy Award, an injustice will have occured. Usually Christian clergy are portrayed in films as either ignorant, bigotted, or villainous - or all three. Wilkenson's Father Moore was intelligent, sensitive, pastoral, strong, passionate about his beliefs, and willing to sacrifice himself for what is good.

As a pastor, I think this film and others like it can serve a useful purpose. Movies about the devil or demon possession are often overly sensationalistic, gory or special effects laden. This one had it's scary moments, but it was comparatively easy handed in the effects department, which I appreciated. This put more of the attention on the characters. And these characters are exceptionally well-drawn.

What I didn't like:

  • While in jail, when Father Moore was being attacked by demonic powers, he prayed to St. Michael for protection. Now the good thing is that it showed that prayer protected him from the devil. But why would he pray to an angel? There is no biblical promise that angels can hear and answer prayer. But there are countless promises that God hears us and answers us when we call out to Him. Pray to God to send an angel, if you like, but don't bother praying to the soldiers when you have ready access to the commander in chief.

  • The anthropologist who testified for the defense only muddied the picture as far as I am concerned.

  • I found the ending unsatisfactory. I won't spoil it, but I thought it was kind of strange.

What I liked:
  • Other than the compelling script and powerful performances which I mentioned earlier, I appreciated the basic intent of the film. Many in this age are materialists. By that I mean they believe that the only thing which is real is that which the eye can see and the dollar can purchase. Even many so-called Christians actually live their daily lives as this kind of materialist. Flapping their lips that God exists but going about the day as if He does not. I am grateful for a well-made movie that is respectful to the institutional Christian Church and that tries to open minds to the fact that there are truths and realities which transcend reason and the five senses.



Sphere: Related Content

More Thoughts On Anne Rice's Jesus Novel

cover

Check out this post at Necessary Roughness for more thoughts on Christ the Lord by Anne Rice. I recommend the novel.

Sphere: Related Content

Tuesday, January 10, 2006

Baby Rapists

It's a good thing that Alan Webster doesn't live in Vermont. Else he might've gotten 60 days behind bars instead of the LIFE SENTENCE the big meanie judge in England gave him. Check it out.

Sphere: Related Content

Monday, January 09, 2006

Douse the Mouse Before It Runs to the House

If you know me very well, you know that I am not a PETA (People for the Ethical Treatment of Animals) sympathizer. Some people say, "Meat is murder," or "Fur is murder." I think that is ridiculous. Meat is food. And fur is clothing.

I am, at the same time, an animal lover. I own two cats, a dog and two frogs. And if my wife would let me, I'd have more. She says I don't do enough to clean up the poop as it is and she's got a point.

One time, we were having trouble with mice in our kitchen so we put out that sticky paper to catch him. And then there he was, cute as button. But stuck from head to tail on the sticky trap. I had to do something with him. I could have just thrown him in the trash and he'd die eventually. But looking at him, I had pity. So I put him in a plastic bag and slammed the bag as hard as I could against the cement floor in my garage. Then I threw him away.

You see, I needed to get rid of that mouse. But I also didn't want it to suffer, even though it was just a mouse. So I bashed its brains in. Of course, my wife will tell you that I almost cried afterward. I said ALMOST!

Then today I read this bizarre story about the Texas man who found a mouse in his house and instead of killing it, he threw it into a pile of burning leaves in his backyard. And just as you would expect, the little critter didn't care for that one bit. So the flaming rodent zipped out of the fire and right back. . . you guessed it, into the man's house. No one was hurt (human, that is) but the man lost his house and all his possessions.

Now first, let me say that this was an inhumane way to kill a mouse. I despise the platform of these animal rights activists who equate the life of a dog or cow or chicken with that of a human being. But I also don't approve of cruelty to any of God's creatures.

I feel bad for the mouse. But I feel much worse for the poor 81 year-old man who lost his house and everything in it - even if what he did was kinda dumb.

Lesson: Don't light living animals on fire.

What is your opinion?

HT: Aardvark Alley.

Sphere: Related Content

Ever See a One-Eyed Cat?

And I don't mean a cat with a normal head and one eye poked out. I mean just one big eye right in the middle of its forehead. Take a look.

Sphere: Related Content

Sunday, January 08, 2006

The Baptism of Jesus

“And so John came, baptizing in the desert region and preaching a baptism of repentance for the forgiveness of sins. The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. . . . At that time Jesus came from Nazareth in Galilee and was baptized by John in the River (Mark 1)."

Do you remember that old Sesame Street ditty? There'd be three apple pies and one piece of chocolate cake and they'd sing:


One of these things is not like the others,
One of these things just doesn't belong,
Can you tell which thing is not like the others
By the time I finish my song?

That's what come to my mind when I consider the baptism of Jesus. In Matthew's Gospel, it is recorded that John strenuously tried to deter Jesus from being baptized. But the Lord said it must be done to fulfill all righteousness.

What was the Holy One of God doing there amongst all the sinners? He had no sins of His own to confess? Of what did He need to repent? He didn't need the baptism of John for His own sake. But the Righteous One became the Chief Sinner in order to pardon the truly guilty.


Sphere: Related Content

Friday, January 06, 2006

Blessed Epiphany to You!!

January 6 is the Feast of the Epiphany of Our Lord. The word Epiphany means revelation and this is the season when we consider the ways God reveals himself to us in Jesus Christ.

The Gospel reading for January 6 (at least in our tradition) is Matthew 2, the story of the wise men or magi from the east who visit our Lord in Bethlehem.

First a couple of factoids. While it is generally traditional to show three wise men, the Scriptures don't, in fact, tell us their number. Only that their were three gifts. It does use the plural so it was more than one, but it could've be 2 or 20 for all we can say.

Another tidbit is that we don't know their names or exactly where they came from. Generally we'd say that they were Persian or Babylonian. That's a sound guess. We know from Old Testament history that the Jews were taken into captivity into Babylon for 70 years and many remained when Cyrus the Persian overtook Babylon. Thus Persian-types and Babylonian-types were somewhat familiar with Israel and the Hebrew prophecies. These ancient cultures were also renowned for their astronomical observations.

What was the star exactly? The Bible says that it moved to guide the magi to the very house where Jesus and his mother were staying. Many have undertaken to ascertain what kind of star this might be. Stars are fixed and do not move. What about the records of other star-gazing nations? Surely any kind of major change in the heavens - such as the appearance of a new star - would have been universally noticed.

I think it's key to note that the Greek word used here is aster. We get the english words astronomy and asteroid from it. Aster can refer to just about any heavenly body so it need not have been a star as we scientific moderns would define it. Maybe it was a meteor, a comet, or an uncommon alignments of the planets. Dozens of theories have been offered.

I find the most compelling explanation to also be one of the oldest. St. John Chrysostom, in the fourth century, proposed that the aster in Matthew 2 was an angelic being of some kind. That makes the most sense to me. Why? Because it is hard to find a widely convincing explanation if we only consider the known phenomena of nature. Comets or nova would have been observed and written about. One tantalizing theory involving the alignment of certain planets and constellations is fascinating but it would fail to explain how it guided the magi to the specific house where Jesus was staying.

And besides, angels are involved in almost every other aspect of the birth narratives. It makes sense that they'd be involved here as well. And it relieves us of having to explain it by scrunching together scientific data into a handful of not-wholly-satisfactory speculations. It fits the nature of an angel to lead people to Jesus. And there is ancient church support. To me, it's the most compelling explanation.


For more reflection on the Epiphany, head over to Aardvark Alley.

Sphere: Related Content

Best Blonde Joke Ever

I could get into serious trouble for this, but this one is pretty hilarious.

Sphere: Related Content

Thursday, January 05, 2006

Child Rapist Gets 60 Days

Here's a story to give you morning indigestion.

First, there is a man named Mark Hulett who raped a little girl repeatedly over a span of four years starting when she was seven years old.

Second, the prosecutor asked for 8-20 years in prison, which seems like a light sentence to me. I would support hanging the man by his neck until dead. And I suspect a large majority of the American population would agree with me.

Except, of course, the judge overseeing this case. It seems the man was convicted of the crime and the judge only gave him 60 days. And his reasoning: "The one message I want to get through is that anger doesn't solve anything. It just corrodes your soul."

That's got to be the stupidest thing I have ever heard. Who is this message for? The criminal or the victims? And of course he is dead wrong. Anger solves lots of problems. Who does this judge think is worse, the child rapist or the people who get mad at the child rapist? You want to know what is corrosive? Child rape. That's pretty bad.

For someone who is trying to eradicate anger, this fellow - Edward Cashman - is flopping big time. For instance, he's made me angry. What about you? What about the parents of the 11 year old victim? I'm guessing they were mad at Mark Hulett for repeatedly raping their daughter. Now, instead of helping de-corrode their souls, Judge Cashman has only made them angry at one more person . . . him.

And this is what really snaps the camel's back. The judge said he doesn't want to punish Mark Hulett because punishment - and here I have to quote - "doesn't work." What? Doesn't work how? The purpose of punishment is to punish. In what way does punishment not do that? Oh, I suppose if you think that punishment is supposed to cure cancer, then it doesn't work. Or if punishment is supposed to make the criminal a better person, then it doesn't work at that either. But the purpose of punishment, as far as I see it according to St. Paul in Romans chapter 13 is to . . . you guessed it, punish.

I thank God that there will be a reckoning. And I know full well that apart from God's grace in Jesus Christ, I likewise deserve God's wrath. No less than Mark Hulett. And that is why Christ instituted the Church: to preach about the atonement and the forgiveness of sins. And the reason why God instituted the government is to punish wrongdoers like Hulett.

Judges and courts exist, not to implement their own wills upon others - nor to forgive sinners and absolve the penitents for that matter - but to implement the just and perfect will of the Creator and Divine Lawgiver and Judge of All in these circumstances. Morally bankrupt judges like the Honorable Edward Cashman should recall that God is angry with sinners and it's his job to punish them.

Any dissenters should please take this up with St. Paul in Romans 13 and not me.


(Hat Tip: Michelle Malkin)

Sphere: Related Content

Wednesday, January 04, 2006

"The Island" - A Review

My wife and I watched the film The Island starring Ewan McGregor and Scarlett Johansson last night. I was pleased by the strongly pro-life message of the film. Sometimes Hollywood actually helps the forces of good and light, whether intentionally or unintentionally.

I don't want to give away plot spoilers if you haven't seen it and intend to. It is enough to say that it deals with the question of whether it is ethical to farm and use human beings to save the lives of other human beings.


cover

Fellow Lutheran blogger, Blood and Water, has a very nice succinct review.

Sphere: Related Content

Tuesday, January 03, 2006

Great Time Wasting Link

For a way to kill time and accomplish nothing, go here.

Sphere: Related Content

Sunday, January 01, 2006

What's In a Name?

A couple of years ago, Dr. Gene Edward Veith wrote a piece for WORLD Magazine on contemporary trends in naming children. And he offers some interesting insights.

Back in the olden days, people used to give their children names that meant something. Some cultures give names to their children that express some feature or characteristic they hope to see in their child. The American Puritans, for instance, started the practice of naming their children after biblical virtues such as Faith or Hope or Charity. The hippie generation chose dreamy nature names such as River or Autumn. Many Christians through the ages have chosen names either from the Bible or from significant figures in the history of the Church. So saint names such as Joseph or Elizabeth became quite popular. I’m waiting for the day when Christians decide to get really cutting edge and choose names from the ancient church fathers. But I doubt if we’ll be seeing any little Tertullians or Cyprians or Polycarps pitter pattering around here any time soon.

One of the contemporary trends – and this is not a criticism at all, just an observation – is for parents to invent brand new words for the names of their children, not chosen because of what they mean, but for how they sound. So there are all sorts of unique combinations of letters and spellings.

And, to me, the most interesting trend nowadays is when people name their children using the brand names of their favorite consumer products. So according to one researcher, in the year 2000 there were 298 girls named Armani, after the line of designer clothing. Seven boys were named Del Monte, apparently after the canned vegetables. And 21 girls were named L’Oreal, after the hair dye.

The most surprising examples were the two boys, one in Texas and one in Michigan, who were named ESPN after the cable sports network. Their names are really spelled E-S-P-N. I’m told this is pronounced “espen.” Whatever. It’s a free country.

I’m not making any judgments upon how parents choose to name their children, particularly since in our society, if you don’t like your name, once you get to a certain age, you can get it legally changed.

However, it does seem that from God’s perspective, His name is more than just what He wants to be called. When the Lord spoke to Moses through the burning bush to enlist him to lead the Israelites out of Egypt, Moses was hesitant. He had reservations about whether he could pull it off, so he asked God, "If I come to the people of Israel and say to them, 'The God of your fathers has sent me to you,' and they ask me, 'What is his name?' what shall I say to them?" God said to Moses, "I AM WHO I AM." And he said, "Say this to the people of Israel, 'I AM has sent me to you (Exodus 3).'" The Hebrew word for this is YHWH.

And God’s name is special. He wants us to use His name, that is, He wants us to call upon His name in every time of need and He wants us to use His name in prayer, praise and giving thanks. He does not want us to use His name in vain or to turn His holy name into a curse word.

I saw a character in a movie one time who thought that God’s name was Howard. Why did he think it was Howard? Because don’t we say, “Our Father who art in heaven, Howard be thy name?” No, of course not. We say “hallowed” be thy name. To hallow something is not to hollow it. To hallow means to keep it holy. To preserve the sanctity of something. And we keep God’s name holy not just by cleaning up our vocabulary, but also by how we live our lives.

People used to teach their children to behave properly because if they did not, it would bring shame upon the family name. Well, that is pretty much how God feels about it too. You are called Christians, named after Christ. You have been baptized into the name of the Father, the Son and the Holy Spirit. His name is on you. And people are watching you to see how you live. And if you profess to be a Christian, but live like the devil, you bring shame and dishonor to the name of God. You make God look bad.

Another way a person can bring dishonor to God’s name is to teach false doctrine. Any time you attribute something to God which He did not, in fact say, and does not mean, you are putting lies into his mouth. And this is why St. Paul tells young Timothy: “Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers (1Tim. 4:16).”

And “He was named Jesus, the name the angel had given him before he had been conceived (Luke 2:21).” Jesus is the Greek form of the Hebrew name Y’shua or Joshua. It means “God saves.” That’s what the angel told Joseph before Jesus was born: “You are to give him the name Jesus, because he will save his people from their sins (Mt. 1:21).” It is not just what that baby was to be called. It is what that baby would do.


Here is the Veith article.

Sphere: Related Content

New Curriculum at Concordia Theological Seminary